This is like the Ayah: (“I am going to create a man (Adam) from dried clay of altered Hama’h (mud)) ﴿15:28﴾, which means smooth mud, as we have discussed above. Sundus refers to a fine garment, like a shirt and the like, and Istabraq is thick and shiny velvet. Surah Saba 35. Surah Al Bayyina 99. Surah An-Nisa 5. (`I am only a man like you.) (On that Day men shall be divided.) And he said: (Well done! While you refused to believe before and you were one of the mischief-makers.) Allah says: (And truly, you have come unto Us alone as We created you the first time. meaning, `I have more servants, attendants and children.’ Qatadah said, “This, by Allah, is the wish of the immoral to have a lot of wealth and a large entourage. The Messenger of Allah said. And they stayed in their cave three hundred years, adding nine.) Ad-Dahhak said: “As for Al-Kahf, it is a cave in the valley, and Ar-Raqim is the name of the valley.” Mujahid said, “Ar-Raqim refers to their buildings.” Others said it refers to the valley in which their cave was. (91. (How clearly He sees, and hears (everything)!) Stream songs including "Sourate Al Kahf, Pt. According to one report narrated from Mujahid, he said: (a way) means, “A route through the land.” Qatadah said, “It means he followed the routes and landmarks of the earth.”. Surah Al Ikhlas 113. Wa iz qulnaa lilma laaa’ikatis judoo li Aadama fasajadooo illaaa Ibleesa kaana minal jinni fafasaqa ‘an amri Rabbih; afatattakhizoonahoo wa zurriyatahooo awliyaaa’a min doonee wa hum lakum ‘aduww; bi’sa lizzaalimeena badalaa50. Beware of (the beguilements of) this world and beware of women, for the first affliction that Children of Israel suffered from was that of women.) In the Name of Allah, the Most Gracious, the Most Merciful. (101. It has been mentioned that they were followers of the religion of Al-Masih `Isa, `Isa bin Maryam, but Allah knows best. Innal lazeena aamanoo wa ‘amilus saalihaati kaanat lahum Jannaatul Firdawsi nuzulaa107. Then Allah says of them: ((To) those whose eyes had been under a covering from My Reminder,) meaning, they neglected it, turning a blind eye and a deaf ear to it, refusing to accept guidance and follow the truth. Truly, We have set over their hearts Akinnah, lest they should understand this (the Qur’an), and in their ears, deafness. Then one of them said, “O people, you know by Allah that only one thing is making you leave your people and isolate yourselves from them, so let each one of you say what it is in his case.” Another said, “As for me, by Allah I saw what my people are doing and I realized that it was false, and that the only One Who deserves to be worshipped Alone with out partner or associate is Allah Who created everything, the heavens, the earth and everything in between.” Another said, “By Allah, the same thing happened to me.” The others said the same, and they all agreed and became brothers in faith. None of them knew the others, but they were brought together by the One Who instilled faith in their hearts. ﴿41:50﴾. He will show Hell to them, meaning He will bring it forth for them to see its punishment and torment before they enter it. Do not obey him or admire his way or envy what he has. Musa said, (“If Allah wills, you will find me patient, and I will not disobey you in aught.”) Al-Khidr said to him, (“Then, if you follow me, ask me not about anything till I myself mention it to you.”) So they set out walking along the shore, until a boat passed by and they asked the crew to let them go on board. Surah Al Waqi'ah 57. until; (51. And Allah is able to do everything.) Surah Al Muzzammil 74. means, how blessed is Paradise as a reward for their good deeds. (And to warn those who say, “Allah has begotten a child.”) Ibn Ishaq said: “These are the pagan Arabs, who said, `We worship the angels who are the daughters of Allah.”’. And those cities – We destroyed them when they wronged, and We made for their destruction an appointed time. (Indeed whosoever purifies himself ﴿Tazakka﴾ shall achieve success.) Some read it as Al-Walayah, which gives the meaning that all allegiance will be to Allah, i.e., on that Day everyone, believer or disbeliever, will return to Allah, for allegiance and submission to Him when the punishment comes to pass. Listen to Sourates Al Isra, Al Kahf (Quran - Coran - Islam) … IMPORTANT: All content hosted on is solely for non-commercial purposes and with the permission … Musa, peace be upon him, could not restrain himself from denouncing him, so he said: (Have you damaged it wherein its people will drown) The grammatical structure of the sentence in Arabic implies that this was the consequence, not the purpose, of his action. And they will find no way of escape from it. meaning a severe, far-reaching and painful punishment. Surah Al Ahqaf 47. (Then We raised them up) from that slumber, and one of them went out with his Dirhams (silver coins) to buy them some food, as it will be discussed in more detail below. Nay, but they will deny their worship of them, and become opponents to them.) And Allah says: (So when his Lord appeared to the mountain, He made it Dakkan) ﴿7:143﴾ meaning, level to the ground. (that your God), Who calls you to worship Him, (is One God), with no partner or associate.’. So your Lord intended that they reach maturity and extract their treasure, as a mercy from your Lord. And recite, [O Muhammad], what has been revealed to you of the Book of your Lord. Ya’juj and Ma’juj are among the progeny of Adam, peace be upon him, as was recorded in the Two Sahihs; “Allah said: “O Adam.” Adam said, “Here I am at Your service.” Allah said, “Send forth the group of Hellfire.” Adam said, “What is the group of Hellfire” Allah said: “Out of every thousand, nine hundred and ninety-nine will go to Hell and one will go to Paradise.” At that time young men will turn grey and every pregnant female will drop her load. And Allah knows best. ”)) The Messenger of Allah said, (In the first instance, Musa asked Al-Khidr because he had forgotten his promise. Allah said, “O Dhul-Qarnayn, either you punish [them] or else adopt among them [a way of] goodness.”, قَالَ أَمَّا مَن ظَلَمَ فَسَوْفَ نُعَذِّبُهُۥ ثُمَّ يُرَدُّ إِلَىٰ رَبِّهِۦ فَيُعَذِّبُهُۥ عَذَابًۭا نُّكْرًۭا. It has been stated previously that this boy was playing with other boys in one of the towns, and that Al-Khidr deliberately singled him out. meaning, gently and politely, for there is not a great deal to be gained from knowing about that. (and then he will be brought back unto his Lord, Who will punish him with a terrible torment.) Enter valid first name and last name with at least one space. And present to them an example of two men: We granted to one of them two gardens of grapevines, and We bordered them with palm trees and placed between them [fields of] crops. Wa tarash shamsa izaa tala’at tazaawaru ‘an kahfihim zaatal yameeni wa izaa gharabat taqriduhum zaatash shimaali wa hum fee fajwatim minh; zaalika min Aayaatillaah; mai yahdil laahu fahuwal muhtad, wa mai yudlil falan tajida lahoo waliyyam murshidaa (section 2)17. And began Yuqallibu his hands over what he had spent upon it, while it was all destroyed on its trellises, and he could only say: “Would that I had ascribed no partners to my Lord!”) (43. Surah Maryam 20. Allah tells us what He will do to the disbelievers on the Day of Resurrection. Wa Rabbukal Ghafooru zur rahmati law yu’aakhi zuhum bimaa kasaboo la’ajala lahumul ‘azaab; bal lahum maw’idul lany yajidoo min doonihee maw’ilaa58. Surah Al Masad 112. RELEASED FEBRUARY 20, 2014 ℗ 2014 FARGHAB MA. (He said: “This is the parting between you and I) meaning, because you said after the boy was killed that if you asked me anything after that, you would not accompany me any further. That is from the Ayat of Allah. Our Lord is as He says He is and He is beyond what we can say. means, `after having adorned it, We will destroy it and make everything on it bare and dry, with no vegetation or any other benefit.’ Al-`Awfi reported from Ibn `Abbas that this means everything on it would be wiped out and destroyed. (99. You will not see in it crookness or curve.) Surah Al Qalam 69. There is no power but with Allah!”’ This is based on this Ayah. meaning, He is Allah, the One Who is to be worshipped Alone, with no partner or associate. Imam Ahmad also recorded this from `Abdur-Razzaq. meaning, the power and authority that Allah has given me is better for me than what you have collected. Imam Ahmad recorded that `Abdullah bin Muhammad bin `Aqil heard Jabir bin `Abdullah say, “I was told about a Hadith which a man heard from the Prophet , so I bought a camel and put my saddle on it, then I traveled on it for a month until I came to Ash-Sham, where `Abdullah bin Unays was. meaning, they will find no way out. وَرَءَا ٱلْمُجْرِمُونَ ٱلنَّارَ فَظَنُّوٓا۟ أَنَّهُم مُّوَاقِعُوهَا وَلَمْ يَجِدُوا۟ عَنْهَا مَصْرِفًۭا. They (the People of the Book) said, `Ask him about a man who traveled extensively throughout the earth, and about some young men who nobody knows what they did, and about the Ruh (the soul),’ then Surat Al-Kahf was revealed. In which they will remain forever, وَيُنذِرَ ٱلَّذِينَ قَالُوا۟ ٱتَّخَذَ ٱللَّهُ وَلَدًۭا, Wa yunziral lazeena qaalut takhazal laahu waladaa4. He said: “This is the parting between you and I, I will tell you the interpretation of (those) things over which you were not able to be patient.”), The Story of repairing the Wall Allah tells us that. Shall we then pay you a tribute”) Ibn Jurayj reported from `Ata’ from Ibn `Abbas that this meant a great reward, i.e., they wanted to collect money among themselves to give to him so that he would create a barrier between them and Ya’juj and Ma’juj. (Musa) said: “If you had wished, surely you could have taken wages for it!”) (78. Werbefrei streamen oder als CD und MP3 kaufen bei ), Hell will be displayed before the Disbelievers on the Day of Resurrection. He states that they were boys or young men, and that they were more accepting of the truth and more guided than the elders who had become stubbornly set in their ways and clung to the religion of falsehood. (The young men said to one another:) “And when you withdraw from them, and that which they worship, except Allah, then seek refuge in the cave; your Lord will open a way for you from His mercy and will make easy for you your affair.”), Their Belief in Allah and their Retreat from their People, From here Allah begins to explain the story in detail. Allah tells us how He will address the idolators on the Day of Resurrection before all of creation, rebuking and scolding them. (So they prostrated themselves except Iblis. According to the version recorded by At-Tirmidhi. Werbefrei streamen oder als CD und MP3 kaufen bei But when they reached the junction between them, they forgot their fish, and it took its course into the sea, slipping away. There is no power but with Allah!’ If you see me less than you in wealth, and children.) Surah Al-Jinn 73. There they found a man covered with a garment. (then, when he had filled up the gap between the two mountain-cliffs,) means, he put the blocks on top of one another, starting at the bottom, until he reached the tops of the mountains, filling the width and height of the gap. Ask him about a man who travelled a great deal and reached the east and the west of the earth. Until, when he reached [a pass] between two mountains, he found beside them a people who could hardly understand [his] speech. (and whose affair (deeds) has been lost.) (He said: “Did I not tell you that you can have no patience with me”) Once again, Al-Khidr reiterates the condition set in the first place, so Musa says to him: (If I ask you anything after this,) meaning, `if I object to anything else you do after this,’. For, (Truly, nothing is hidden from Allah, in the earth or in the heaven. Surah Az Zalzalah 100. Allah says: (On that Day man will be informed of what he sent forward, and what he left behind.) Howard Reid. So the believer said: (But as for my part, (I believe) that He is Allah, my Lord,) meaning, `I do not say what you say; rather I acknowledge the Oneness and Lordship of Allah,’. All will surely be gathered together for appointed meeting of a known Day.) (And consult not any of them (about the people of the Cave).) Surah Nuh 72. كَذَ‌ٰلِكَ وَقَدْ أَحَطْنَا بِمَا لَدَيْهِ خُبْرًۭا. “A wall of fire.”. (They will have nothing with them. And say: “The truth is from your Lord.” Then whosoever wills, let him believe; and whosoever wills, let him disbelieve. Ulaaa’ikal lazeena kafaroo bi aayaati Rabbihim wa liqaaa’ihee fahabitat a’maaluhum falaa nuqeemu lahum Yawmal Qiyaamati waznaa105. (4. When the young men fled for refuge to Al-Kahf. 1 (Qaloon)", "Sourate An Nahl, Pt. We narrate unto you their story with truth: Truly, they were young men who believed in their Lord (Allah), and We increased them in guidance.) They do not possess anything and did not witness the creation of heaven and earth, because they did not exist at that time.’ Allah says, `I am the One Who independently and exclusively creates and controls all things, and I have no partner, associate or advisor in that.’ As Allah says: (Say: “Call upon those you claim besides Allah, they possess not even a speck of dust in the heavens or on the earth, nor have they any share in either, nor is there for Him any assistant among them. Rather say something like this: (Allah knows best how long they stayed. They said, “O Dhul-Qarnayn, indeed Gog and Magog are [great] corrupters in the land. (to help him against Allah, nor could he defend himself. [Mention] when the youths retreated to the cave and said, “Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance.”, فَضَرَبْنَا عَلَىٰٓ ءَاذَانِهِمْ فِى ٱلْكَهْفِ سِنِينَ عَدَدًۭا. And [warn of] the Day when We will remove the mountains and you will see the earth prominent, and We will gather them and not leave behind from them anyone. Watlu maaa oohiya ilaika min Kitaabi Rabbika laa mubaddila li Kalimaatihee wa lan tajida min doonihee multahadaa27. What is this book that leaves nothing small or great except that it has enumerated it?” And they will find what they did present [before them]. And let him be careful and let no man know of you.”) (20. Perhaps, you would kill yourself in grief, over their footsteps, because they believe not in this narration.) They will be adorned therein with bracelets of gold and will wear green garments of fine silk and brocade, reclining therein on adorned couches. (102. Surah Ar Rahman 56. Get you apart this Day (from the believers).) (Do you disbelieve in Him Who created you out of dust…) This is a denunciation, pointing out the seriousness of his rejection of his Lord Who created and formed man out of dust — that is, refering to Adam — then made his offspring from despised liquid, as Allah says: (How can you disbelieve in Allah Seeing that you were dead and He gave you life) ﴿2:28﴾ meaning, how can you reject your Lord and His clear signs to you, which every one recognizes in himself, for there is no one among His creatures who does not know that he was nothing, then he came to be, and his existence is not due to himself or any other creature. As for the idea of his reaching the place in the sky where the sun sets, this is something impossible, and the tales told by storytellers that he traveled so far to the west that the sun set behind him are not true at all. The reason why this Ayah was revea- led was because of Al-`As bin Wa’il, as we will explain in the appropriate place, if Allah wills. And I do not think the Hour will occur. Wa wudi’al kitaabu fataral mujrimeena mushfiqeena mimmaa feehi wa yaqooloona yaa wailatanaa maa lihaazal kitaabi laa yughaadiru saghee ratanw wa laa kabeeratan illaaa ahsaahaa; wa wajadoo maa ‘amiloo haadiraa; wa laa yazlimu Rabbuka ahadaa (Section 6)49. And he entered his garden while he was unjust to himself. This is the benefit of accompanying good people, and so this dog attained fame and stature. For the same reason, most of those who responded to Allah and His Messenger were young people. (86. Ibn `Abbas, Qatadah and others said: “Destruction.” The meaning is that Allah is stating that these idolators will have no way of reaching the gods they claimed in this world. Surah As Sajdah 33. So Allah says: (And (remember) when We said to the angels), meaning all the angels, as was mentioned in the beginning of Surat Al-Baqarah. So this is the parting of the ways between me and you. Musa greeted him. Any other use of the hosted content, such as for financial gain, requires express approval from the copyright owners. And verily, your Lord is (also) severe in punishment) ﴿13:6﴾. Shall we then pay you a tribute in order that you might erect a barrier between us and them”) (95. It is clearly mentioned in the Sahih Hadiths referred to above that he was Yusha` bin Nun, who was the one who became the leader of the Children of Israel after Musa, peace be upon him. Sourate Al Kahf, Pt. He said: “Call me not to account for what I forgot, and be not hard upon me for my affair (with you).”). ﴿35:45﴾. This is also supported by the alternative recitation, Thumr, which is the plural of Thamrah (fruit) just as Khushb is the plural of Khashab (wood). but he did not say `If Allah wills.’ So they went away, and the Messenger of Allah stayed for fifteen days without any revelation from Allah concerning that, and Jibril, peace be upon him, did not come to him either. (and As-Sur will be blown.) means, `We shall gather them all, the first of them and the last of them, and We shall not leave anyone behind, young or old.’ As Allah says: (Say: “(yes) verily, those of old, and those of later times. وَإِذْ قُلْنَا لِلْمَلَـٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ كَانَ مِنَ ٱلْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِۦٓ ۗ أَفَتَتَّخِذُونَهُۥ وَذُرِّيَّتَهُۥٓ أَوْلِيَآءَ مِن دُونِى وَهُمْ لَكُمْ عَدُوٌّۢ ۚ بِئْسَ لِلظَّـٰلِمِينَ بَدَلًۭا. Wealth and children are the adornment of the life of this world. And you might have seen the sun, when it rose, declining to the right from their cave, and when it set, turning away from them to the left, while they lay in the midst of the cave. Then Allah tells us that this world will pass away and come to an end, as He says: (And verily, We shall make all that is on it bare, dry soil.) Verily, as for those who believed and did righteous deeds, certainly We shall not make the reward of anyone to be lost who does his (righteous) deeds in the most perfect manner.) `Abdullah bin `Amr understood the pronoun in the phrase “between them” to refer to the believers and the disbelievers, meaning that the people of guidance and the people of misguidance will be separated. Hushaym reported from Al-A`mash from Mujahid that concerning a man who swears an oath, Ibn `Abbas said “He may say `If Allah wills’ even if it is a year later.” Ibn `Abbas used to interpret this Ayah: (And remember your Lord when you forget) in this way. And who is more unjust than one who invents about Allah a lie?”, وَإِذِ ٱعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلَّا ٱللَّهَ فَأْوُۥٓا۟ إِلَى ٱلْكَهْفِ يَنشُرْ لَكُمْ رَبُّكُم مِّن رَّحْمَتِهِۦ وَيُهَيِّئْ لَكُم مِّنْ أَمْرِكُم مِّرْفَقًۭا, Wa izi’tazal tumoohum wa maa ya’budoona illal laaha faawooo ilal kahfi yanshur lakum Rabbukum mir rahmatihee wa yuhaiyi’ lakum min amrikum mirfaqa16. Musa’s boy-servant was with him, following him. Indeed, they were youths who believed in their Lord, and We increased them in guidance. For I did not know the Unseen, the matters of the past which you asked me about and I told you about, the story of the people of the Cave and of Dhul-Qarnayn, stories which are true — I did not know any of this except for what Allah made known to me. ???????? It was recorded by `Abdullah the son of Imam Ahmad, and there are corroborating narrations through other routes. Surah Munafiqun 64. Listen Surah Kahf Audio mp3 Al Quran on Islamicfinder. Surah Al Maun 108. Every time he passed a nation, he subjugated the people and called them to Allah. But the enduring good deeds are better to your Lord for reward and better for [one’s] hope.” Surah Kahf Ayat 46, Bismillah Hir Rahman Nir Raheem In the name of Allah, The Most Gracious and The Most Merciful, ٱلْحَمْدُ لِلَّهِ ٱلَّذِىٓ أَنزَلَ عَلَىٰ عَبْدِهِ ٱلْكِتَـٰبَ وَلَمْ يَجْعَل لَّهُۥ عِوَجَا ۜ. ), meaning, you did not think that this would happen to you or that it would come to pass. He saw no local landmarks that he recognized, and he did not recognize any of the people, elite or commoners. and he made a circle with his index finger and thumb. `you have accepted my apology twice.’ Ibn Jarir narrated from Ibn `Abbas that Ubayy bin Ka`b said: “Whenever the Prophet mentioned anyone, he would pray for himself first. 2. Why do they not bring for them a clear authority And who does more wrong than he who invents a lie against Allah.) Surah An Naba 79. It was mentioned that when the wolf sleeps, it closes one eye and keeps one eye open, then it switches eyes while asleep. Ibn Jarir (may Allah have mercy on him) said, “Some of the scholars of the Arabic language said that Huqub means a year in the dialect of ﴿the tribe of﴾ Qays,” then he narrated that `Abdullah bin `Amr said, “Huqub means eighty years.” Mujahid said, “Seventy years.” `Ali bin Abi Talhah reported that Ibn `Abbas said that it means a lifetime. Were He to call them to account for what they have earned, then surely, He would have hastened their punishment. ﴿101:5﴾. ﴿87:14﴾ From the same root also comes the word Zakah, which makes one’s wealth good and purifies it. He said: “Verily, you will not be able to have patience with me!”) (68. means, his actions and deeds are a foolish waste of time. Allah says that He has prepared Hell as their abode on the Day of Resurrection. Through the Qur’an, He brings them out of the darkness into light. (he disobeyed the command of his Lord. ) Surah Ash Shams 92. He said: “I do not think that this will ever perish.”) (36. (80. ??????? And [warn of] the Day when He will say, “Call ‘My partners’ whom you claimed,” and they will invoke them, but they will not respond to them. Indeed, if they come to know of you, they will stone you or return you to their religion. In the beginning of this Tafsir, we mentioned that Allah, praises His Holy Self at the beginning and end of matters, for He is the One to be praised in all circumstances, all praise and thanks be to Him, in the beginning and in the end. Surah Luqman 32. When. Say: “I shall recite to you something of his story.”) (84. meaning, their predecessors. Al-Kahf SUCHE. Malik narrated from Zayd bin Aslam, “Leaning.”. (And who does more wrong than he who invents a lie against Allah.) Then Allah says: (except that the ways of the ancients be repeated with them,) meaning, their overwhelming punishment, destroying every last one of them. Qul hal nunabbi’ukum bilakhsareena a’maalaa103. meaning, `do not be harsh with me.’ Hence it says in the Hadith quoted above from the Messenger of Allah : (In the first instance, Musa asked Al-Khidr because he had forgotten his promise. Then Allah says, rebuking those who follow and obey Iblis: (Will you then take him and his offspring as protectors and helpers rather than Me) meaning, instead of Me. Allah says: (Perhaps, you would kill yourself in grief, over their footsteps, because they believe not in this narration.) Then perhaps you would kill yourself through grief over them, [O Muhammad], if they do not believe in this message, [and] out of sorrow. (which the winds scatter.) (Terrible is the drink, and an evil place of rest (Murtafaq)!) And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect. Say, ” Allah is most knowing of how long they remained. When the man saw the money he did not recognize it or its imprint, so he passed it to his neighbor and they all began to pass it around, saying, “Maybe this man found some treasure.” They asked him who he was and where he got this money. Al-Khidr had made the condition that Musa should not ask him about anything he found distasteful until he himself initiated the discussion and offered an explanation. (he shall have the best reward,) meaning in the Hereafter, with Allah. He said, “Indeed, with me you will never be able to have patience. Say, [O Muhammad], “Shall we [believers] inform you of the greatest losers as to [their] deeds? meaning, in the world. ٱلْمَالُ وَٱلْبَنُونَ زِينَةُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَٱلْبَـٰقِيَـٰتُ ٱلصَّـٰلِحَـٰتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًۭا وَخَيْرٌ أَمَلًۭا. (those who won their point said: “We verily, shall build a place of worship over them.”) Those who said this were the people of power and influence, but were they good people or not There is some debate on this point, because the Prophet said: (Allah has cursed the Jews and the Christians who took the graves of their Prophets and righteous people as places of worship) Warning against what they did. (15. And who is more unjust than one who is reminded of the verses of his Lord but turns away from them and forgets what his hands have put forth? (He said: This is a mercy from my Lord) for the people, when he placed a barrier between them and Ya’juj and Ma’juj, to stop them from spreading evil and corruption on earth. Then He will rescue the disobedient, and leave the disbelievers there for eternity. Fisq (disobeying) implies going out or stepping beyond. But (later) it becomes dry and broken pieces, which the winds scatter. Said a speaker from among them, “How long have you remained [here]?” They said, “We have remained a day or part of a day.” They said, “Your Lord is most knowing of how long you remained. As Allah says: (And if all the trees on the earth were pens and the sea (were ink), with seven seas behind it to increase it, yet the Words of Allah would not be exhausted. Those are the ones who disbelieve in the verses of their Lord and in [their] meeting Him, so their deeds have become worthless; and We will not assign to them on the Day of Resurrection any importance. Surah Al Falaq 114. Qaala lahoo saahibuhoo wa huwa yuhaawiruhooo akafarta billazee khalaqaka min turaabin summa min nutfatin summa sawwaaka rajulaa37. Surah Haqqa 70. Then Allah says: (And We send not the Messengers except as bearers of good news and warners.) They will have Jannatu `Adn. So his fruits were encircled (with ruin). And We have certainly diversified in this Qur’an for the people from every [kind of] example; but man has ever been, most of anything, [prone to] dispute. means, it will come to pass without a doubt. (they said: “Construct a building over them; their Lord knows best about them,”) meaning, seal the door of their cave over them, and leave them as they are.